Imam explains the matter through his theological works as following:
It is on account of this self-love that man overvalues his trivial deeds and hence includes himself in the category of the saintly and the nearest to God.
Because of it, he not only considers himself applaudable and commendable on the basis of those paltry deeds, but sometimes even reckons his wicked deeds as good ones.
If he perceives moral goodness and piety in others more than himself, he not only never gives any importance to them, but tries to project them in grim colors as far as possible.
He is disposed to see a kind of goodness even in his own wicked deeds, and tends to paint them in glowing colors. He scorns other creatures of God in his heart and views them cynically, while he contemplated himself with optimism, having a-very high opinion of himself.
It is on account of this same self-love that he hopes a trivial act of his, and that too tainted with one thousand defilements, to be worthy of being rewarded by God, Imam further explains.
It is better if today we reflect upon our good deeds, and rationally evaluate our worships. We should try to judge them justly, and see whether we deserve to be rewarded and praised on their basis, or if we should be reproached, punished, and condemned because of them.
And if God Almighty were to deliver us into the flames of His wrath on account of these deeds, which are good and virtuous in our own view, is He justified or not in doing so?
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