According to Imam, another ill effect of this vice is that it manifests itself in the form of another fatal disease that is, the sin of pride (of which we shall have to say more later) and other vices, which are direct or indirect products of it.
A full treatment of all of them would make our discussion lengthy it is enough to mention it that a person afflicted with ‘ujb should know that this vice sows the seeds of many other vices and serves as the source of such offences, each one of which is enough for earning everlasting damnation by itself.
If one tries to properly understand these vices, and studies the traditions and teachings handed down by the Prophet (S), or the Imams of his household (A), he will realize the necessity of rectifying his self, and will seek to get rid of this vice before, God forbid, he carries it with him to the next world.
If this happens, once his eyes are closed on this world and opened to world of barzakh and, thereafter, to the Day of Resurrection, he will see that the persons who committed major sins are better off than him, Imam further explains.
He will see that God Almighty has immersed them in the ocean of His grace and mercy ‘for the remorse and penitence that they expressed, or for the sake of the trust and confidence that they had in the grace and compassion of the Almighty; whereas this poor fellow, since he had considered himself as not in need of His grace and had believed himself, in the depth of his being, to be above needing His compassion and mercy, God Almighty has dealt with him rigorously in regard to his account, and as he himself wished his account is being examined in the scales of justice.
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