Disarmament, Weapons Control and Defense Diplomacy in the Views and Thoughts of Imam Khomeini.

In this article, as necessary, Imam Khomeini's defense military views and ideas will be discussed, specifically in the field of disarmament and arms control. The main purpose is to answer the basic question: "What was the goal and meaning of Imam Khomeini's approach to disarmament and arms control? The temporary answer is that Imam Khomeini was thinking about weapons of mass destruction, Disarmament, and controlling the conventional weapons of arms.

Martyr Mostafa Khomeini furthered the objectives of Islamic Revolution

The mysterious death of Seyyed Mostafa Khomeini, on October 23, 1977, prepared the grounds for a wave of movement by the people.

Seyyed Mostafa Khomeini had an extraordinary personality

In a meeting held in October 2017 with the organizers of Mostafa Khomeini Congress, Leader of Islamic Revolution Ayatollah Khamenei hailed the positive merits of the late figure’s character.

God Almighty has created faculties in the invisible world of the inner self, Imam Khomeini explained

Imam Khomeini through his theological works explained that God Almighty has created certain powers and faculties in the invisible world of the inner self.

Man by nature is a lover of justice, Imam Khomeini elucidated

Imam Khomeini through his theological works explained that modesty and reverence before justice and hatred and rebellion before injustice are rooted in his nature.

Imam Khomeini highlighted modesty of the Prophet (S)

According to Imam Khomeini, similar was the life and character of ‘Ali ibn Abi Talib (A), who also followed the Prophet’s way, and his character was identical to that of the Prophet (S).

Imam Khomeini’s works contains mystical treasure

The teacher who had the most profound influence on Imam Khomeini

The teacher who had the most profound influence on Imam Khomeini’s spiritual development was, however, Mirza Muhammad ‘Ali Shahabadi (d. 1328 Sh. /1950); to him the Imam refers in a number of his works as shaykhuna and ‘arif-I kamil, and his relationship with him was that of a murid with his murshid.